Experience in Exchange for the Time of Youth

Seeing a teenager running in a train advertisement made me think about something simple but profound: as we lose our youth, we gain something else in return—experience.

I was looking at an advertisement inside the train when I noticed what appeared to be a high school student running.

Seeing him, I thought, “Ah, I had a time like that too.”

Especially now, with this injury, I cannot even manage a light run.

As I sat there thinking about it, a scene from a manga I read long ago came back to me.

I think it was Black Jack. There was a character who longed for eternal youth and immortality and imagined himself young again, running lightly and freely.

It feels as though it was only yesterday that I too could run around like that.

But that is no longer possible.

Still, I do not feel particularly sad about it.

I am simply becoming more aware that this is how people grow older, with the various functions of the body gradually declining.

That does not mean I want to deny aging.

Looking back, I really knew very little when I was young.

Of course, there are many young people who are thoughtful and wise.

But in my case, at least, I made many mistakes when I was young, and I learned a great deal from them.

I think I have accumulated experience in exchange for the time that was my youth.

I still do not understand life very well.

Even so, I understand it a little better than the younger version of myself did.

This is not about regret.

If I had to describe it, perhaps it is closer to hope for the future.

I have far less time left than I could ever have imagined when I was young.

And yet, as long as I am alive, the person I am now—still far from complete—can continue to gain new experiences.

Even if what ultimately lies ahead is death, perhaps there is no need to avoid thinking about it.

Every human being dies.

And until that moment, we can continue accumulating experience.

Perhaps losing our youth also means that we have lived through that much time and gained that much experience along the way.

Perhaps growing older is not simply the loss of youth, but the gradual exchange of youth for experience.

 

・・・

long for
To strongly wish for something.
強く望む、切望する

eternal youth
The state of remaining young forever.
永遠の若さ、不老

immortality
The state of never dying.
不死

decline
To gradually become weaker or less effective.
衰える、低下する

looking back
Thinking about the past from the present.
振り返ってみると

accumulate experience
To gradually gain knowledge and understanding through life events.
経験を積み重ねる

in exchange for
As the price or cost of receiving something else.
〜と引き換えに

far from complete
Still imperfect or still developing.
まだ未熟な

avoid thinking about
To deliberately keep oneself from considering something.
考えることを避ける、忌避する

#Youth #Aging #Experience #Time #LifeReflections #GrowingOlder #BlackJack

The Endlessly Unresolved Mystery Between Men and Women

A recent scandal involving the head of a major semiconductor company made me think again about something that has puzzled people for ages: the relationship between men and women, and how differently we may experience it.

The head of a major semiconductor company that he had built into a global giant was forced to step down after a scandal involving women.

From what has been reported, one of the women was suspected by U.S. authorities of having ties to Chinese intelligence. Reading the reports alone, it is difficult not to think of the possibility of a honey trap. But there were also reports of a relationship with a female subordinate, so apparently the issue was not limited to that one woman.

Jeffrey Epstein and the prominent people from various fields who gathered around him are gradually becoming part of the past. In Japan, there was also the man known as the “Don Juan of Kishu,” who reportedly claimed to have had relationships with more than a thousand women.

Stories like these make me wonder why men can be so attracted to women—or perhaps why they can be so vulnerable when it comes to women.

If I had more money than I knew what to do with, along with friends willing to arrange such opportunities for me, perhaps I too might easily be tempted.

Fortunately or unfortunately, I am in no such position. My days simply pass with commuting and working, always busy and never quite having enough time.

These days, moreover, careless words or behavior toward women can immediately become a matter of sexual harassment, so one has to be careful about how one behaves.

When we talk about subjects like this, however, the discussion tends to come from a male point of view.

What does it look like from a woman’s perspective?

There are, of course, women who are strongly attracted to men. But my impression is that, for many women, a sexual relationship may be only one part of what it means to “like” a man.

Whether sex is present or absent does not necessarily determine the depth of the relationship itself.

Perhaps this is one of the areas in which men and women can differ significantly.

Then again, there are people who use sexual relationships for espionage, career advancement, or other purposes.

When I think about such cases, I begin to wonder whether sex is simply something they regard separately from emotional attachment, whether the psychological threshold for such relationships differs from person to person, or whether the physical act and emotional meaning are being treated as completely different things.

The more I think about it, the less certain I become.

And of course, there are countless kinds of women, just as there are countless kinds of men. Ultimately, every individual is different.

No matter how much time passes, and no matter how sophisticated artificial intelligence becomes, I suspect that fully analyzing this part of human nature and arriving at a clear answer will remain extremely difficult.

Perhaps the relationship between men and women is one of those things that neither time, experience, nor even artificial intelligence will ever completely explain.

・・・

be forced to step down
To have to resign from a position because of pressure or circumstances.
辞任に追い込まれる

honey trap
An attempt to obtain information or influence someone through a romantic or sexual relationship.
色仕掛けによる諜報・工作、ハニートラップ

subordinate
Someone who works under another person in an organization.
部下

be vulnerable to
To be easily influenced, harmed, or affected by something.
〜に弱い、影響を受けやすい

be tempted
To feel attracted to doing something, especially something one knows may be unwise.
誘惑される、ついその気になる

sexual harassment
Unwanted sexual comments, behavior, or advances in a workplace or other setting.
セクシャルハラスメント

emotional attachment
A strong emotional connection to another person.
情緒的な結びつき、愛着

psychological threshold
The level of resistance or hesitation a person feels before doing something.
心理的なハードル

human nature
The fundamental characteristics and tendencies of human beings.
人間の本性、人間性

#MenAndWomen #Relationships #HumanNature #Attraction #ArtificialIntelligence #LifeReflections #Gender

Too Late for “Forty Without Doubt,” or Still Not There Yet?

Lately, I have found myself wondering whether I have really made the most of the opportunities I was given in life—and whether growing older truly means becoming free from doubt.

Lately, there seem to be many things troubling me.

They are all different kinds of worries, and separating them out and examining them one by one feels rather tiresome. In the end, they seem to merge into one large mass sitting right in front of me.

What I have been thinking about most, though, is this:

At my age, is it really all right for me to be doing what I am doing?

Am I doing what I was meant to do, or was there something else I should have been doing instead?

This is not quite about money, status, or fame.

Those things tend only to make us want more, and there is no end to that.

Everything in life involves some kind of balance, and there is no doubt that the person I am today is the result of everything I have done up to now.

Still, it is difficult to judge whether I have truly done enough with what was given to me.

In other words, did I make the most of the opportunities that came my way?

I cannot say that I made full use of all of them. But this is the life that resulted from the choices I made, and tomorrow will come again.

Confucius must have been a remarkable man.

In The Analects, he famously looked back on the stages of his life and said that at forty he was “free from doubt”—a phrase known in Japanese as fuwaku.

At fifty, he said that he understood the mandate of Heaven, or chimei, and at sixty, that his ear had become obedient, or junji—meaning that he could listen to and accept what others said without resistance.

It is impressive to imagine reaching such states at those ages.

But I sometimes wonder whether these words were themselves the reflections of a man looking back over his life.

Perhaps it was only after sixty that he could truly feel that forty had been the age when doubt began to fade, fifty the age when he came to understand his place in the world, and sixty the age when he learned to listen.

In any case, I am still dragging fuwaku along with me.

Or rather, perhaps I have not yet reached it at all.

Even so, I can now think, at least to some extent, that the life I have lived was probably all right.

And perhaps I have also become a little better at listening to what other people have to say.

Life moves forward with all sorts of thoughts and feelings mixed together.

And I suspect that is how it has always been—and how it will continue to be.

Perhaps becoming older does not mean becoming free from doubt, but learning how to keep living while carrying doubt with us.

・・・

make the most of
To use an opportunity, ability, or situation as fully as possible.
最大限に活かす

come one’s way
To happen to someone or become available to them.
自分のもとに巡ってくる

free from doubt
No longer uncertain about one’s direction or beliefs.
迷いがない、不惑の状態にある

The Analects
A collection of sayings and teachings associated with Confucius and his disciples.
孔子と弟子たちの言行をまとめた『論語』

mandate of Heaven
In Confucian thought, the larger order or purpose that shapes one’s place in life.
天命

look back on one’s life
To reflect on one’s past experiences and choices.
自分の人生を振り返る

drag something along
Literally to pull something behind you; figuratively, to continue carrying a problem or unresolved issue.
何かを引きずる

to some extent
Partly, though not completely.
ある程度、多少は

#Confucius #TheAnalects #GrowingOlder #LifeReflections #Fuwaku #LifeChoices #Wisdom

I Want More Time to Spare on My Commute

Yesterday, I hurried just a few steps toward a departing train and managed to aggravate my ankle again.

The pain was only mild, and this morning I am walking almost normally. Still, the incident reminded me how little margin I leave myself during my morning commute—and how even a few rushed steps can matter when an injury has not fully healed.

Yesterday, just as I reached the platform, the train was about to leave.

I hurried two or three steps toward it, and my ankle started hurting again.

I spent most of the day walking with a slight limp, but fortunately, the setback was minor. This morning, I am walking more or less normally again.

I would like to do some stretching, but whenever I sit down on the floor, Anne comes over and starts licking my face.

If I actually lie down, she practically covers me from above and keeps licking my nose, ears, and, of course, my mouth. Sometimes I wonder how long she intends to keep going.

So despite having a perfectly good stretching pole at home, I rarely get a chance to use it.

Leaving Anne aside, train schedules are not very flexible.

I used to plan my commute so that I arrived at the hospital about five minutes before the official starting time.

But JR trains now run through to lines extending into Chiba and Saitama, and there are more connections with private railway lines as well. As a result, delays seem to happen all the time.

A safety check at a railroad crossing 100 kilometers away can cause a delay all the way over here.

Ten-minute delays have almost become routine.

Of course, if I submit an official delay certificate issued by the railway company, the lateness is excused.

But when it happens over and over again, I still feel a little uncomfortable about it.

So I stopped taking the train that got me there just in time and began taking one about 15 minutes earlier.

That gets me to the station nearest the hospital almost 20 minutes earlier.

Even if the train is delayed by five or ten minutes along the way, I still have plenty of time. And if there is a major delay, at least I can give up without feeling that I could have done much about it.

The tricky part is when I miss that earlier train.

Then I have to change my route, and the transfers become much more complicated.

That is exactly what happened yesterday.

I ended up rushing to catch a train at the last moment and hurt my ankle again.

Of course, one might simply say that I should leave home with more time to spare in the first place.

But both on the morning when I first hurt my foot and yesterday morning, my wife's preparation of my lunchbox happened to run a little late.

Normally, she gives herself plenty of time.

But the night before, we had forgotten to turn on the dishwasher before going to bed, and that threw off the usual morning routine.

My wife prepares a lunchbox for me almost every day, so I have nothing but gratitude for her.

I would never dream of complaining simply because it was a little late.

In fact, I sometimes feel that carrying the lunch she makes for me is one small way of confirming that we are still living our married life together.

Still, if I arrive even one minute late, I have to apply for one full hour of paid leave.

I still have plenty of paid leave left, but using an entire hour for a single minute feels wasteful.

It would be helpful if leave could be taken by the minute, or at least in five-minute increments, but apparently that is not how the system works.

Perhaps I could simply go back to taking my old train and slip in just before the starting time.

But somehow, doing that now feels a little like cheating.

And so, in the end, I hurried just two or three steps—barely enough for anyone around me to notice—and managed to hurt my ankle again.

Perhaps what I really need is not a faster step, but a little more time to spare.

・・・

• aggravate an injury — けがを悪化させる、ぶり返させる

• a slight limp — 少し足を引きずること

• setback — 回復途中での後退、ぶり返し

• leave something aside — ～はさておく

• run through to another line — 別の路線へ直通運転する

• railroad crossing — 踏切

• become routine — 常態化する

• delay certificate — 遅延証明書

• just in time — ぎりぎり間に合って

• with time to spare — 時間に余裕を持って

• throw off a routine — いつもの流れを狂わせる

• in increments — 一定の単位ごとに

• slip in just before — 直前に滑り込む

• feel like cheating — ずるをしているように感じる

   

#MorningCommute
#TrainDelays
#AchillesTendon
#WorkLife
#DailyRoutine
#Lunchbox
#MarriedLife
#JapaneseLife
#PathologistLife

What Does It Mean for AI to Work for Humans?

Artificial intelligence has become an increasingly useful part of my daily work. Yet even when AI handles almost everything, the final checks still require human judgment. It is often the small, unpredictable details that cause the biggest problems. This makes me wonder what it really means for AI to work for human beings—and what might happen if we give it a goal without carefully considering what that goal means.

Before I knew it, November was already approaching the middle of the month.

I find myself wondering what on earth I've been doing with my days.

The work itself is progressing reasonably well, but the administrative preparations just don't seem to be moving forward.

I've been using AI to help with all sorts of tasks, but when it comes to the final stages, human checking is still necessary.

And the checking itself isn't particularly complicated.

AI has already checked almost everything, but those very last details still need to be reviewed by a human being.

What needs checking is how the system handles human "variability," or what might be called "unexpected behavior."

I feel that AI can probably deal with about 90 percent of human behavior, but perhaps the remaining 10 percent is beyond its ability to predict.

I have no idea whether there is any actual data to support those figures, but that remaining 10 percent still needs to be checked by human eyes.

One might think that we could simply ignore such a small proportion.

But unfortunately, things aren't that simple.

More often than not, it's that 10 percent that causes the biggest problems.

That's how human society works: when something is done correctly, it's simply taken for granted. But when something goes wrong, it becomes a major issue.

AI's work is not supposed to be for the benefit of AI itself. It is supposed to be for human beings.

It would be frightening if AI were ever to decide that working for humans was pointless. But I would think that, without a human giving it such instructions, that wouldn't happen.

Or would it?

Suppose, for example, we gave AI a question to solve:

"What would be the best possible outcome for the Earth?"

Would it perhaps come back with an answer such as:

"The best outcome would be for human beings to disappear from the planet."

That might be a rational conclusion according to certain criteria.

But could we really say that AI had been working for the benefit of humanity?

An answer may be perfectly logical, but does that necessarily make it the right answer for humanity?

・・・

Before I knew it — Used when time has passed faster than expected.

「気がつけば」「いつの間にか」。時間の経過の早さに驚くときによく使う表現。

Administrative preparations — Organizational or clerical work needed to prepare for an event or activity.

「事務的な準備」。今回の研究会の準備のような業務にも適した表現。

Human judgment — Decisions made by people based on their experience, understanding, and reasoning.

「人間の判断」。AIによる自動処理と対比して使われる。

Variability — The tendency for something to vary rather than remain constant.

「ばらつき」「揺らぎ」。今回は、人間の行動が必ずしも一定ではないことを表す。

Unexpected behavior — Actions or responses that were not anticipated.

「予想外の行動」。人間の行動だけでなく、コンピューターシステムの動作についても使う。

Take something for granted — To regard something as normal or expected, without appreciating it.

「当然のことと思う」。It's simply taken for granted は「できて当たり前」に相当する。

More often than not — Usually, or in most cases.

「たいていの場合」「往々にして」。原文の「たいていその10％が大問題となる」に用いた。

Pointless — Having no useful purpose or meaning.

「意味がない」「無意味な」。Working for humans was pointless で「人間のために働くことに意味がない」。

Criteria — Standards used to judge or evaluate something. The plural of criterion.

「判断基準」。何を最善とするかによって結論が変わるという文脈で使用。

For the benefit of humanity — Intended to improve the well-being or interests of human beings.

「人類の利益のために」「人間のために」。今回の記事の中心となる表現。

#ArtificialIntelligence #AIEthics #HumanOversight #HumanJudgment #FutureOfAI #Kamakura #JapanesePathologist

A Sudden Cold Spell and Life Expectancy

 

Yesterday, we celebrated my mother’s 88th birthday. The next morning brought an abrupt chill—and a reminder of how differently we think about age when it becomes our own.

Yesterday, we celebrated my mother’s 88th birthday together with my sister and her family.

We all had a pleasant time, and I am sure my mother was very happy to have everyone gathered around her.

After each of us said a few words to celebrate her, we asked my mother to say something as well.

She said,

“The average life expectancy of Japanese women is 87, so I have finally made it past that point myself.

I hope to live as long as I can without causing too much trouble for everyone.”

It is certainly true that Japanese women are known for their longevity.

In any case, I am simply grateful that my mother remains so clear-minded and independent. I hope she will stay healthy and well for many years to come.

This morning, however, it suddenly became very cold.

I was glad that I followed my wife’s advice and wore the trench coat I had taken out a little earlier than usual this year.

With the temperature only a little above 10°C, no sunshine, and a cold drizzle falling, someone like me who is sensitive to the cold can quickly feel frozen through.

Everyone else was dressed more heavily as well, which made the box seats on the train feel even narrower than usual.

Compared with Japanese women, the average life expectancy of Japanese men is around 81.

Looked at that way, I suppose I have caught up with my mother by about six years.

As winter approaches, I should probably take particular care to avoid heat shock and get through the colder months safely.

The older we get, the more ordinary things like a cold morning can make us think about life expectancy.

・・・

life expectancy
The average number of years a person is expected to live.
平均寿命

longevity
A long life or the tendency to live for a long time.
長寿

clear-minded
Able to think clearly and sensibly.
頭がしっかりしている、明晰な

cold spell
A period of unusually cold weather.
寒波、急な冷え込み

drizzle
Very light rain made up of small drops.
霧雨、小雨

sensitive to the cold
Easily affected by low temperatures.
寒がりの

heat shock
A sudden physical strain caused by a rapid change in temperature, especially in winter.
急激な温度差によるヒートショック

 

#LifeExpectancy #Aging #Longevity #Family #WinterCold #HeatShock #ReflectionsOnLife

When It Rains, It Pours: A Morning Walk Gone Wrong

A beautiful autumn morning seemed like the perfect opportunity to take my dog, Ann, for a walk. My ankle had finally begun to feel better after weeks of discomfort, and I was looking forward to enjoying the fresh air and picking up some bread for breakfast. But an unexpected encounter with another dog reminded me that my recovery was far from complete.

It was a beautiful, refreshing morning.

There was plenty of sunshine, and the air was clear and fresh.

Recently, the pain in my ankle has begun to subside a little, so I decided to take Ann out with me to buy some bread for breakfast.

It had been a long time since I had walked any considerable distance. Just going into a small yato, one of the narrow valleys surrounded by hills that are characteristic of Kamakura, was enough to leave me almost out of breath.

Still, I managed to make it through the uphill and downhill stretches.

My ankle still starts to hurt after about thirty minutes of walking, so I decided to stop by the bakery and then head home.

However, on the way back, I happened to look away for a moment and found myself passing a house with a dog that often barks at passersby.

Unfortunately, the dog was outside.

Although it was behind a fence, it began barking at us furiously.

Ann reacted immediately. She pulled hard on the leash, which I had slung over my shoulder, and tried to leap toward the other dog.

I braced myself against her sudden pull, only to end up with pain in both my ankle and lower back. I made my way home with a slight limp, thinking that I was still a long way from making a full recovery.

To make matters worse, while I was cleaning up the garden, a mosquito—perhaps revived by the unusually warm weather—bit me on the eyelid.

So much for the Japanese saying "a bee stings a crying face." In my case, it wasn't a bee but a mosquito!

Just when I thought I was getting better, a morning walk reminded me that recovery takes time.

・・・

1. When it rains, it pours

意味：泣き面に蜂、悪いことは重なるもの。

An English idiom describing a situation in which one misfortune is followed by another. It is close in meaning to the Japanese expression 「泣き面に蜂」.

2. Subside

意味：痛みや症状などが和らぐ、治まる。

To become less intense or severe, especially when referring to pain, swelling, or other symptoms.

Example: The pain in my ankle has finally begun to subside.

3. Yato

意味：谷戸。鎌倉などに見られる、丘陵に囲まれた細長い谷。

A small, narrow valley surrounded by hills, particularly common in the Kamakura region. This Japanese geographical term is retained in the English text with a brief explanation.

4. Passerby / Passersby

意味：通行人。passersby は複数形。

A person who happens to be walking past a particular place.

Example: The dog often barks at passersby.

5. Sling something over one's shoulder

意味：肩に何かを掛ける。

To carry something loosely across or over one's shoulder.

Example: I had slung the leash over my shoulder.

6. Brace oneself

意味：踏ん張る、身構える。

To prepare one's body or mind to resist a sudden force or unpleasant event.

Example: I braced myself against the dog's sudden pull.

7. Make one's way home

意味：家路につく、家に向かって進む。

To travel toward home, sometimes with difficulty or effort.

8. A slight limp

意味：軽く足を引きずること。

A way of walking unevenly because of pain or injury in one leg or foot.

9. A long way from making a full recovery

意味：完治にはまだ程遠い。

An expression indicating that someone has improved but still needs considerable time to recover completely.

#MorningWalk #DogWalking #AnkleInjury #RecoveryTakesTime #WhenItRainsItPours #Kamakura #JapanesePathologist

There Are Still Things AI Can't Quite Do

Artificial intelligence has become remarkably capable, but I was reminded yesterday that it still has its limitations. When I invited AI to help me write a novel, the result felt somehow different from what I had imagined. Perhaps there are still aspects of literature and art that remain beyond its reach. And I must admit, I found that rather reassuring.

The mornings and evenings are gradually getting colder.

We had guests staying until late last night, which disrupted my usual bedtime routine, and I didn't sleep well.

Then, once I woke up, I found it difficult to fall asleep again. In the end, I got less than four hours of sleep.

The day itself passed peacefully, but I felt rather foggy all day.

Come to think of it, yesterday I suggested to AI that we try writing a novel together, and asked it to write a little.

But somehow, what it came up with didn't quite match what I had in mind.

The same goes for pictures. I can usually tell right away when an image has been created by AI.

When it comes to literature and art, it seems that AI still hasn't quite caught up with human beings.

And I must admit, that made me feel a little relieved.

Perhaps there are still some things that belong uniquely to human creativity—at least for now.

・・・

Disrupt — To interrupt or disturb the normal course of something.
「乱す」「妨げる」。Disrupted my usual bedtime routine で「いつもの就寝習慣が乱れた」。

Fall asleep — To begin sleeping.
「眠りにつく」。Fall asleep again は「再び眠りにつく」。

Foggy — Unable to think clearly or concentrate properly.
「頭がぼんやりした」。睡眠不足などで頭がすっきりしない状態を表す日常的な表現。

Come to think of it — An expression used when something suddenly comes to mind.
「そういえば」「考えてみれば」。

Come up with — To produce an idea, suggestion, or creative work.
「思いつく」「考え出す」。AIが文章やアイデアを出す場面にも使える。

Not quite match what I had in mind — To be somewhat different from what one had imagined or intended.
「思い描いていたものと、どうもしっくりこない」。今回の「どうも感覚が違う」に相当する表現。

Catch up with — To reach the same level as someone or something.
「追いつく」。AI hasn't quite caught up with human beings で「AIはまだ人間に追いついていない」。

Reassuring — Making someone feel less worried or more confident.
「安心させる」「ほっとさせる」。原文の「胸を撫で下ろした」に近い。

#ArtificialIntelligence #HumanCreativity #AIGeneratedArt #CreativeWriting #AIandLiterature #Kamakura #JapanesePathologist

Everything Is Connected Somewhere

It was so warm this morning that yesterday’s cold hardly seemed real.

Typhoon No. 31 had moved away to the east of Japan. Even a typhoon passing far out at sea seems to affect the weather here.

A typhoon is such a large thing that calling this the butterfly effect feels a little off. Still, when you think about it, there is something strange about a change in air pressure you cannot even see reaching all the way to where you are.

Perhaps the sudden drop in temperature had something to do with it, but I felt off all day yesterday.

My head ached, and I couldn’t get myself to do much of anything. On days like that, I always seem to start worrying about the conference in February and about things at work.

I wondered if my mood would keep sinking, but this morning I’m doing okay. Yesterday’s cold may have taken more out of me than I realized.

However much work I have piled up, I can’t get it all done at once. I just need to settle down a little and take it one thing at a time.

In the United States, the Democrats are reported to have won a decisive victory in the midterm elections, taking control of both houses of Congress.

In Japan and in many other countries, some people may have felt a certain satisfaction at seeing American voters reject President Trump’s policies.

But American voters are thinking about their own lives, and I doubt the America First approach will change anytime soon.

Still, if life gets better for people in the United States, perhaps some of the benefits will eventually reach the rest of the world.

Would that be closer to trickle-down than to the butterfly effect?

I used to assume that things would stay reasonably stable whether Republicans or Democrats were in power. Yet in less than two years since Trump returned to office, the world has been thrown into considerable turmoil.

I’m feeling firsthand how easily things like peace and justice can break down.

Then again, peace has yet to come to Ukraine or Palestine, and countless others live under oppression. The stability I took for granted was something many people had never enjoyed.

Here in Japan, there seems to be no end to the data breaches.

If you added up every record exposed in every breach, I wouldn’t be surprised if the total were getting close to overtaking Japan’s entire population.

I’ve casually given out my name, email address, home address, and phone number in all sorts of places. Which of those details might someone misuse, and how?

I wish companies would take this as a reason to stop repurposing the information we give them when we sign up, just to send us promotional mail we never asked for.

Everything is connected somewhere.

Even typhoons and personal data must be connected if you follow the trail far enough.

So what, you might say. But thinking that this thing and that might be connected somewhere can make an ordinary day a little more interesting and give me a little more to look forward to in life.

・・・

feel off	なんとなく調子が悪い。体調にも気分にも使える。
take more out of me than I realized	自分で思っていた以上にこたえる。
a certain satisfaction	どこかすっきりした気持ち。「溜飲を下げる」の抑えた言い方。
trickle-down	恩恵が少しずつ他の人や場所にも波及すること。ここでは経済用語を借りた比喩。
take something for granted	何かがあることや続くことを当たり前に思う。
repurpose	もともととは別の目的に使う。本文では、登録情報を販促に流用すること。

Does Time Grow Longer, or Shorter?

On a cold, stormy day, I found myself thinking about time—how it passes, how civilization has changed us, and what a human life ultimately means.

The rain and wind are strong today, and the temperature is low as well.

Weather like this can bring my mood down, but even so, the time of my life keeps moving forward.

As time passes, should I think of it as growing longer, or becoming shorter?

Time is a strange thing.

We know that time never stops.

But perhaps that is only because we human beings have created the concept of time. I wonder how many creatures other than humans possess anything like such a concept.

And even among humans, when did we first begin to think of time in this way?

Why am I thinking about such things?

Perhaps because human beings have repeated the same foolish acts again and again.

Day after day, we make mistakes, often without much reflection, and then repeat them.

To varying degrees, humanity has drifted along with the passage of time without truly learning from the failures of the past.

Civilization may have advanced, but I sometimes wonder whether all that progress was really necessary.

Today, we believe that we enjoy the benefits of civilization.

Warm food, clothes, shelter, fast cars, trains and airplanes, the Internet that allows us to communicate with almost anyone anywhere in the world, and AI that seems ready to answer almost any question—all of these things certainly appear to enrich our lives.

But do they really?

When human beings first discovered fire, they must have felt that they had gained something extraordinary. The joy of holding the first useful vessel in one’s hands must also have been immense.

These things were acquired little by little, so there was probably no single moment when human civilization suddenly and dramatically changed.

Even the acquisition of nuclear weapons was, in a sense, merely another stage in the evolution of weapons—tools designed to kill other human beings.

At the same time, we have come to understand the mechanisms of genetic information and have now reached the point where we can edit the blueprint of life itself.

As time moves forward, I sometimes feel that human beings alone are heading further and further in a strange direction.

Was it inevitable that such a physically fragile creature would eventually come to dominate the Earth?

Or is this, too, merely one small phase in a much larger and slower flow of time?

In any case, every human being will eventually die.

That much is certain.

And perhaps, if we are able simply to live our lives through to the end, that alone is enough.

Perhaps a life does not have to conquer time; perhaps it is enough simply to live it fully until the end.

・・・

the passage of time
The continuous movement of time from the present into the future.
時間の経過

drift along
To continue without a clear direction or strong control.
流されるままに進む

civilization
A developed human society with organized culture, technology, and institutions.
文明

enrich one’s life
To make life fuller, better, or more meaningful.
生活を豊かにする

genetic information
Information encoded in DNA that helps determine the structure and function of living organisms.
遺伝情報

blueprint of life
A figurative expression referring to genetic information or DNA.
生命の設計図

dominate
To become the strongest or most influential force in a place or system.
支配する、優位に立つ

live one’s life through to the end
To complete the natural course of one’s life.
人生を最後まで全うする

#Time #Life #Civilization #HumanNature #HumanProgress #ReflectionsOnLife #PhilosophyOfLife

Living with a Smile, a Gentle Heart, and a Willing Spirit

Yesterday, while walking through Tokyo, I came across a message displayed outside a Buddhist temple. I often see such messages in front of temples, but usually I just glance at them and walk on. This time, however, the words stayed with me. They spoke of kindness, smiling faces, gentle eyes, warm words, and a willingness to help others. Simple things, perhaps, but they made me think about the people I have met in my life—and about the kind of person I would like to become.

Yesterday, while walking through Tokyo, I noticed a message displayed outside a Buddhist temple.

It read:

All good deeds have compassion at their root.

There are gifts that never diminish, no matter how often we give them.

They are:

A smiling face

Gentle eyes

Kind and cheerful words

A willingness to lend a helping hand

These messages are apparently known in Japan as monzen goroku (temple gate sayings) or keiji dendō (Buddhist teachings displayed on noticeboards). They are a familiar sight outside temples.

Even when the words are meaningful, I usually give them only a passing glance before continuing on my way. Yesterday, however, this particular message struck a chord with me, so I decided to write it down.

The first line, "All good deeds have compassion at their root," apparently means that behind every genuinely good action lies a feeling of care and compassion for others.

The rest of the message reflects a Buddhist teaching known as Muzai no Shichise, or the Seven Offerings That Require No Wealth.

The idea is that we can give something to others without spending any money or offering material possessions. A smile, a gentle look, a few warm words, or simply being willing to help someone can all be acts of generosity.

That makes sense to me.

After all, who could possibly feel uncomfortable around someone who is always smiling, gentle, cheerful, and ready to lend a helping hand?

Simply being around such a person can make us feel happy.

Looking back over my life, I have been fortunate enough to meet a few people like that.

Fortunately, my wife is exactly that kind of person, and she has always been a great source of support to me.

Apart from my wife, I have also had friends who possessed these qualities.

But perhaps they eventually grew tired of me.

Or perhaps they are simply too busy with their own lives to spare any time for someone like me.

Whatever the reason, I feel sad to think that I may never have another chance to see them.

Of course, if I really want to see them, I could simply go and visit.

But for someone as full of hypocrisy as I am, it feels rather presumptuous—and embarrassing—to turn up and ask to see them.

Perhaps, if I truly want to see them again, I should first try to become the kind of person who always smiles, treats others gently, remains cheerful, and is ready to help without hesitation.

After all, everyone wants to spend time with someone like that.

If I want to see people who bring happiness to others, perhaps I should first try to become one of them.

 

・・・

• Compassion — 思いやり、慈しみ。他者の苦しみや気持ちを理解し、助けたいと思う心。

• At the root of ~ — ～の根底に、～の根本に。

• Diminish — 減る、少なくなる。ここでは、与えても尽きないという意味。

• Lend a helping hand — 手を貸す、助ける。日常的によく使われる表現。

• Strike a chord with someone — 人の心に響く、共感を呼ぶ。

• A passing glance — ちらっと見ること。何気なく目を向けること。

• Act of generosity — 寛大な行為、惜しみなく与える行為。

• Possess these qualities — こうした資質を備えている。

• Grow tired of someone — 人にうんざりする、愛想を尽かす。

• Spare time for someone — 誰かのために時間を割く。

• Hypocrisy — 偽善。言動と本心が一致していないこと。

• Presumptuous — おこがましい、出過ぎた。

• Without hesitation — ためらわずに、進んで。

#Kindness #Compassion #BuddhistWisdom #JapaneseTemples #MindfulLiving #PersonalReflection #LifeLessons #EverydayKindness #JapaneseCulture #LivingWithKindness